One-Act Play: Astra the Pythia
CAST OF CHARACTERS
Xena.
Chief priestess at the Delphic Oracle, and attendant on the Pythia. She is in her late thirties or early forties.
Astra.
The Delphic Pythia, whose trances put her in touch with Apollo, and let her answer questions asked of that god. She is a dignified, winning, lovely woman in her late twenties or early thirties, and is dressed in a very loose-fitting gown.
She earned her position as Pythia, despite her youth, because she is extraordinarily intelligent and perceptive. She is respected and loved by her associates and underlings at Delphi.
Susio.
A farmer who lives in a town near Delphi. A chubby, bucolic gentleman with little education.
Circe
Susio's piglet. (Circe is always carried in the arms of a player, and may be represented by a pig-like toy or puppet. Her occasional grunts may be provided by a tape recorder hidden in the toy and operated by the player, or by someone off-stage speaking through a loudspeaker, or may be done ventriloquistally by the player who holds her. )
Socrates.
The great philosopher at age fifty.
Aristophanes
The remarkable playwright, a writer of comedies. A handsome man, about thirty years old.
SCENE
The Temple of Apollo at Delphi, in Greece.
TIME
Early afternoon on a Spring day in 420 B.C.
There is a page suggesting the pronunciation of Greek names
following the end of the play.
SETTING:
The chamber, in the Temple of Delphi, where the Pythia hears questions put to the Oracle, goes into her trance, and gives Apollo's response. The only furnishings are the Tripod (a tall, three-legged stool with a bowl-shaped seat), and an altar.
AT RISE: The stage is empty. Enter XENA and ASTRA. XENA is talking.
temple in the midst of a thunderstorm. The elders think it to be
an omen which bodes ill for peace.
mother might be, that lightning would strike down one of her babes.
though King Agis still refuses to give up Amphipolis, as the treaty
required.
hazards and privation of war. The spring planting is nearly
complete. Athletes are in training for this summer's Olympic
Games, and Alcibiades will enter and race seven chariots. The gold
and ivory in Polycleitus' new statue of Hera are said to be from
Egypt.
and Peace are still in the theatre, and play twice each month.
It's strange you mention Aristophanes; he is here today, and
insists he must consult with you.
He does! But he knows I never see anyone who's not submitted his
question at least a week in advance.
play about birds would be successful.
mine?"
Let Aristophanes appear. I will answer his question.
[She stops, seeing ASTRA frown.]
You are. I shall arrange that he may come.
[She exits.]
And Socrates, who also comes today to question the Oracle--how does he feel about the success of Clouds? About Aristophanes' putting
him in the play, and making him a greedy and pompous old man who
teaches Unjust Logic? Does he find it as amusing as do his
fellow-citizens?
He laughs, with the rest. But it seems he avoids Aristophanes,
whenever he can. I believe...
gossip say?
Does anyone else come to consult the Oracle, besides Socrates and
Aristophanes ?
Chaeronea, and desires to know what will make his grapes thrive.
Socrates will be second, and Aristophanes last.
[She climbs awkwardly onto the Tripod and sits
facing the audience. The tripod is so tall
that her legs do not reach the floor.]
Soon the time will come when I must be away. Have you made it
known that the Oracle will be silent for several weeks?
soon.
The omens serve us well. And when the goat was sacrificed this
morning, did its entrails indicate that Apollo will join us today,
and make his presence known?
Susio of Chaeronea, enter!
[Enter SUSIO, a little uncertainly. He
carries CIRCE in his arms.]
did you ever see such blue eyes?
Pigs are not allowed in the chamber. How did the guards...
[He walks around her, staring, as he talks.]
She don't look old enough to be on good terms with the god. A
toothsome wench, though. Plump as Circe, here, will be in a few
months, when she's ready to be served by Aerius, my randy and
lickerish old boar.
[He pinches ASTRA on the rear, and she starts.]
Aerius! You get it? It's a pun I named him with. Eros, the god
of love; Aerius. the loving pig! A pun!
Mind your hands and tongue, Susio. You risk the wrath of the gods.
one. And so would I, if you gave me back twenty years and the
pikestaff I carried in those days for serving the ladies. But they
told me the Oracle must be a virgin. This one ain't got such a
virginal look. A bit brazen and luscious, she seems to me.
An unchaste Pythia would be punished by being buried alive, old
man. And your impudence may bring the same fate to you!!
Please, Susio, let me see your Circe.
[SUSIO happily shows the pig to ASTRA, who
strokes CIRCE'S back and rubs her ears.]
She is lovely. But why do you bring her here? You are to ask
Apollo about grapevines, not pigs.
Goes everywhere I go, she does.
[Throughout his time on stage, while SUSIO
holds CIRCE in his arms, he more or less
continually fondles her, stroking and rubbing
her gently as he talks and listens.]
couple. Let Circe stay.
Very well. Have you your question ready, Susio?
turtle-crawling days.
or Apollo will frown and the earth will open beneath your feet.
paid for the god's help. For that shouldn't I be allowed to admire
the withers and buttocks of his toothsome Oracle, here? But how
must I sow, now, to harvest the advice I need? What would you have
me do?
hears, and the Pythia goes into a trance and speaks his answer.
[He goes to XENA, and hands her the pig.]
Here, take care of Circe while I puts my question.
[She tries to back away, but SUSIO forces CIRCE
on her, and she holds the pig, awkwardly and
reluctantly, in her arms. CIRCE snuffles a few
times, then settles down.]
Well, I'm ready. Is Apollo?
pigs and chickens and a vineyard on the hillside near Chaeronea. I
ain't as young as I was when I was younger, and my bones ache in
the winter time. My wife scolds me, my sons are lazy, and my
eldest daughter is to be married this year, and wants the moon.
It's hard to get good help on the farm, and...
for the daughter's dowry and wedding. How can I make sure to
harvest at least ten talanton of grapes this year?
slowly raises her arms until they are pointing
straight ahead. After a moment in this
position, she replies. When in her trance,
speaking for Apollo, her face is
expressionless, and her voice is deeper,
stronger, and slower than when she is herself.
As she enters the trance, SUSIO turns, still on
his knees, and looks at her.]
You must do several things to encourage the grapes. Tie the vines up, to keep them off the ground. Spread pig and chicken dung around the roots, and hoe it into the earth. Pull and chop the
weeds, so they do not rob the grapes of sweetness, and water the vineyard when Zeus has been stingy with his rain. If you follow these precepts, Dionysus will favor you with a bountiful harvest.
[Having replied, she relaxes, opens her eyes,
and lowers her arms.]
Dung and water, is it? Tie and weed the vines, you say? I've
heard it said that such like steps would help the grapes, but I've
never believed it. Means a lot of work, hauling and hoeing. But,
if Apollo says....
[He goes to XENA and retrieves CIRCE, much to
XENA's relief.]
Ah, there, my lump of suet, my precious bauble of fat. Be you all
right?
[CIRCE grunts contentedly. Now SUSIO
approaches ASTRA, and suddenly leans over and
busses her soundly on the cheek. XENA tries to
intervene, but is too late.]
If Apollo says that's what I should do, then I'll do it. Thank
you, dame Oracle. Say goodbye to young Circe, here.
Farewell, little one.
[He pinches her again and exits, saying..]
Ripe and juicy, and soft to the touch you be. Now let me see.
What were the advice? Ah, yes. Dung and water. Tie and weed.
Dung and water. Tie and weed. Dung and...
I've never before been regarded with such a charming mixture of
respect and insolence! May his harvest support a dozen weddings!
[Sobering up.]
And now, who's next? Socrates, I think?
Bring him on.
Socrates of Athens, enter.
[Enter SOCRATES, pulling SUSIO along by the
arm. SUSIO still holds CIRCE.]
to dung and water, tie and weed. Why be you dragging me along like
a plough behind the ox?
you before. You be as much a stranger to me as my cousin's sweat
and muscle when it's time to harvest the grapes.
bring Susio? Apollo has answered his question.
dumbfounded.
dispute the gods.
name?
wonder whether there might be some misunderstanding.
was another reply, to another question, given earlier this year.
meddlesome and pretentious to be truly wise." I am sorry if you
were offended, Socrates, but that was the response.
harvest if he irrigated, weeded, and fertilized his grape vines.
and weed.
these replies as unsound? As the product of some misunderstanding?
clearly?
hear Apollo. He speaks through me while I am in a trance. It's
not a matter of my listening to his words, and passing them on as a
runner passes the baton in a relay race. I am merely a channel
through which the god's words flow, like water flows through a pipe
or trench.
Socrates—that's your name, was it? Notice she has skin as white
as sow's milk, hair as fine as flax, hands as soft as...
the Oracle's imperfect advice? We know that a virgin like Astra,
here, is bound to be a pure vehicle for divine communications from
the gods.
weren't sure a heifer as sweet and delectable as she could be a
virgin, pure and chaste and..
ugly ones.
soon brought down and tumbled in the hay.
You would do well to curb your tongue.
advice. Good things always be a bushel of extra trouble and
expense. The richest maiden in the county has already cost me six
banquets and a prime ox, and she still ain't betrothed to my son,
or even in the young tomcat's bed.
leavings of your pigs and hens?
coop.
distasteful?
and malodorous breath.
Apollo would loan her to us for an elysian hour or two.
it, what do you use?
get it, do you? The pun? Bees make honey, and that'd beee...
bread to make it sweet. Or gall.
[He smiles, happy at the rhyme, and repeats.]
Not gall at all.
evil-smelling things to make something sweet?
chalk to the family cow to make the milk whiter!
to put foul dung on the vines. How can that advice be sound?
cake and said the hourglass were running slow. Swore the grains of
sand had swollen and slowed down old time himself. Foolish woman,
my wife. She...
not so?
hopes for the best.
bring rain, he would, unless he was down here chasin' after some
wench, behind the back of Hera, his wife.
vines this summer.
to the drunken rogue. And then we celebrate his marriage to the
Queen every year. I wonder how an old sot like him keeps all them
young girls satisfied.
services?
You're honoring him, Susio; worshipping his presence; devoting
yourself to his health and happiness; entreating him, on bended
knee, to help your harvest.
[XENA shakes her head, vexed.]
ready to do mischief like a gang of rowdy boys looking to upset
your privies.
earth?
Socrates.
[He holds CIRCE up, to display her tail, and
gives her a kiss.]
contend with the all-powerful gods.
should you dung and water, tie and weed? What good will that do.
my dear Susio, if Dionysus has decided that your grapes should
wither, or if Zeus brings hail to tear up your vineyard? Why would
Apollo advise that you work so hard, knowing you have already
sacrificed to the gods?
Apollo, since it is his word you doubt. Poor Susio can hardly be
expected to know the answers.
you're right, I should ask him directly.
[He goes to the altar, and kneels down.]
Apollo, my Lord, I have two questions. First, how can the filthy
dung of hogs and chickens possibly make Susio's grapes sweet? And
second, why do you tell Susio to labor in his vineyard, when he has
already sacrificed to the gods?
and speaks, after a moment or two, in her other
voice.]
Your first question is easily answered, Socrates. A pork chop's
delicious flavor is produced by Susio's pigs, despite the fact that
he feeds them unsavory slops and swill; in the same way, the
grape's sweetness will be produced by Susio's vines, even though he
feeds them the dung of pigs and chickens.
And with regard to your second question, about Susio's so-called
'unnecessary' labors: have you heard Aesop's tale, of Hercules and
the Waggoner?
unstuck in a muddy road. And Hercules replied, "Put your shoulder
to the wheel, and don't pray to me for help until you've done the
best you can with your own muscles."
road to ogle his neighbor's daughter's legs as she hoisted her
skirts, to keep 'em out of the mud. Otherwise how could he have
sunk his cart in the ditch?
themselves."
pray to the gods to be healed until your physician has done his
best. You see, Socrates, we gods help the ill when their surgeons
have tried a cure and failed; and we help those farmers who've
helped themselves with dung and water, ties and weeding.
and Dionysus?
Prayers are essential, but are not sufficient to ensure success in
any endeavor.
his affairs through his own puny efforts. And yet Homer tells us,
in the Iliad, that Zeus is capricious, and may shower down evil
gifts on man, despite anything man may do.
gods for all their troubles, when man's own follies are as much to
blame.
ten times 'round the barnyard by the hungry fox. 'The gods help
those who help themselves' tells me Dionysus will load up my vines
with grapes if I dung and water, tie and weed. But if you fellows
on Mount Olympus are fickle and bloody-minded, you may shove the
javelin of trouble up my backside out of mulish and bullheaded
spite, no matter what I do.
Bloody-minded, Susio? Mulish? Bullheaded? Is that what you think
of us gods?
Oh, no, my Lord Apollo. Forgive me. My mouth ran off from my
brain, not paying attention to what my tongue was saying.
[He looks at CIRCE.]
Circe, my little pigeon, my heart's delight, haven't I told you to
grunt when I...
[He stops, and shakes CIRCE. She wakes up, snorting.]
Circe!'. You're asleep!!! No wonder!
[He looks at ASTRA.]
That's the trouble, my lord Apollo. This here lazy pig of mine was
fast asleep, and let me say what I shouldn't. But it won't happen again.
[To CIRCE.]
You'll find yourself with an apple in your mouth, roasting over a
slow fire, Circe, if you fall asleep again. Hear me?!
[CIRCE grunts apprehensively, and SUSIO speaks
to ASTRA again.]
Her eyes are wide open, now, my Lord Apollo. She'll mind my tongue
for me.
spin, Susio. Mo man can know why the gods act as they do. We gods
must consider many things in deciding man's fate, and only Zeus
knows all.
earlier question?
truly wise"?
you're right: there are men wiser than myself. I'm certain there
are. There must be.
[Evidently he is a bit doubtful.]
But it is important that we understand what wisdom is.
philosophy, and the arts, and politics.
philo-what-was-that? But when it comes to art, he be a very Zeus
of cleverness.
could so ably match a reluctant and bashful sow with a flabby and
pigheaded old boar. Gets 'em all horny and willing almost in the
wink of Aphrodite's eye, he does.
continue. We're agreed that, to be wise, a man must be learned.
But that's not enough. He must also have some understanding of the
affairs of men. Isn't that so, Apollo?
acts, and the effect of the world's uncertainties on human nature,
Do you agree?
world's uncertainties all right. There's nothing more uncertain on
the face of the earth than a boar who's sittin' there in the mud,
lookin' at the sky instead of his lady-love, and wonder in' if he's
up to it today.
scholarship, Susio. But learning and understanding aren't enough
to make the wise man. He also must have good judgment. Isn't
that so, Apollo?
understanding to his life and affairs, so as to make shrewd and
sensible plans for the future. Would you agree?
young gilt keeps backing away from her loving boar, he can judge
whether she's just being coy and hard-to get--a typical flighty and
provoking young coquette of a sow—or whether she's afflicted with
fleas and lice, or slept uncomfortable on a corn cob the night
before, or is just perversely claimin' a sick headache.
So you agree, Apollo, that I have learning, understanding, and
judgment; and that these are necessary qualities of the wise man?
No!?
unconsciously to lose her identity as Apollo,
and becomes more herself. That is, her voice
drifts toward the treble, her arms begin to
drop, and her face becomes more animated.]
Learning, understanding, and judgment are all necessary qualities
of the wise man, Socrates, as you said. But there is another
important quality that you forgot.
others. But let me lead up to prudence by asking a few questions
of my own. Tell me, Socrates. Have you some small smattering of
sagacity about discourse, about inquiries into the nature of
things?
Only a little?
gets men to look at the commonplace in new ways.
in Greece--for that matter, is there anyone anywhere in the wide
and wonderful world—who converses any better than you?
your match or peer, as yet?
to engage in such conversations?
poor?
you, hoping to be questioned?
they don't usually solicit my help.
don't need it and don't like it and don't want it? When they'd
prefer to be left alone?
fellow-citizens.
smattering of sagacity about the raising of pigs?
question, and one I'd have a hard time answering.
there anyone in Greece—for that matter, is there anyone anywhere
in the wide and wonderful world--who gives pig advice better than
you?
knowledge and experience of feedin' and breedin' hogs. But then,
on the other hand, there may not be.
your match or peer, as yet?
to share this marvelous knowledge of yours with others less
fortunate?
know-nothings on the right road to healthy pigs. The world is full
of folks ignorant of the proper way to build a pig sty or cure
swine fever; and I'm the man to set 'em straight.
petition you, hoping to receive this excellent advice?
usually too stupid to take it, when I gives it to 'em.
they don't need it and don't like it and don't want it? When
they'd prefer to be left alone?
swine-rearing ever get educated?
Would you not say he is a pretentious man, in his claim that no one
knows more about pigs than he?
than me when it comes to hogs.
his knowledge on those who don't request it?
swine who grow hogs.
look at SOCRATES, who still kneels at the
altar.]
You don't reply, Socrates. But would you not agree that
pretentious and meddlesome Susio lacks prudence, and therefore
cannot be called a wise man?
her seeming exit from the Oracle's trance.]
I wonder, my Lord Apollo, if you have noticed that your Pythia
seems to be speaking her own opinion, rather than passing your
words on to us mortals?
arms, reducing the pitch of her voice, and
reassuming her blank look.]
You are mistaken, Socrates. The Pythia continues to serve me, and
speaks my words.
[Enter ARISTOPHANES]
[He stops, surprised.]
Socrates! I didn't know you were here.
[When he speaks, ASTRA exits from her trance,
is herself once again, and turns to look at
him. ]
We have not yet finished here, Aristophanes. Wait your turn,
outside.
questions, and is ready for another visitor.
you his replies.
[SUSIO starts for the door. SOCRATES gets to
his feet.]
[He stops, perplexed.]
Ah, yes. To dung and water, tie and weed.
[He starts for the door again.]
question?
query concerns the destiny of man, and you pointed out that a wise
man, like you believe yourself to be, must make shrewd and sensible
plans for the future.
[And as an afterthought.]
You, may stay too, Susio, if it pleases you.
those plaguey vines.
countryside not far from here.
And this here be Circe, my charming, sweet-tempered cherub of a
gilt.
[He gives her a kiss.]
greet SOCRATES and SUSIO.]
Good day, Susio. And Circe.
[Turning to ASTRA again.]
May I ask my question? Of Apollo?
[She watches him go to the altar.]
of her tail, the sharpness of this floppy ear...
[He tweaks CIRCE'S ear.]
...it seems to me this sweet piglet will some day be one prize sow.
But I'd like to hear what Apollo says. Can I ask him now, about
her future?
put to him in a month. And the omens show he will soon be away
from Delphi, for some weeks.
[He bends over CIRCE.]
But I'll wager Apollo will say you're a prizewinner, Circe my dove,
my angel of hoggish loveliness.
[She snorts, complacently.]
Lord Apollo, my question is this: will my son prosper, so that his
life will be better than mine is?
[He turns to gaze again at ASTRA, who goes into
her trance.]
Your son's fate is in his own hands, and in those of the gods. But
centuries from now the descendents of your grandsons will live
better lives than you. just as you live better than did the
ancestors of your grandfathers, centuries ago.
trance and becomes herself once more, gazing
back at him.]
Thank you. Lord Apollo.
Certainly, Socrates. I'm glad to know my son may live a good life,
and that his children will be more comfortable than I.
will live in comfort, in a sunny, muddy sty with plenty of juicy
swill, and sufficient fornication to keep their spirits up, their
smiles in place, and the citizens of Athens In ham and bacon.
than we are—that the future will be brighter than was the past?
excepting perhaps philosophy, do prosper.
Boeotia and Phocis and Locris submit to us?
Thebes'.
conquered states? And we grew rich?
trading with Egypt and Phoenicia?
foreigners such guzzlers of the milk of Aphrodite.
bay? And caused new temples to be built? And brought artists to
Athens from all the world?
follies of our citizens. Yes, Socrates. Pericles did all these things.
not have amused him, I fear. When was it he died? About ten years
back, I think?
year they tried to tax my fat pigs! Do they think swine root gold
out of the pigsties with their snouts?
They sought tribute from the fat of the land, Suslo. And then
there was the plague, which seized Athens at about that time. And
the war with Sparta began. Am I not right?
bewildered and forgetful in your old age may, possibly, be
mistaken.
grave setbacks. The revolt at Lesbos. Our defeats at Aetolia and
Sicily, at Delium and Amphipolis.
love-life: all our bold and ardent ventures followed by one
mortifyin' fiasco after another.
ago, and since then has grown steadily worse. Would you not agree,
Aristophanes?
in those years. But Apollo says...
grandsons will live lives superior to ours. Now we can hardly
doubt Apollo. So how are we to explain this seeming
contradiction--times are supposed to get better and better, but we
know the past ten years have grown steadily worse?
wisdom, that our recent troubles are but a minor setback, and in
the years to come Athens will move forward again.
you think?
same way: a run of good years'll be followed by a sum of years in
which the grapes come out sour as my mother-in-law's smile, and the
wine be like vinegar.
things--in the motion of the planets, the moods of our wives and
mistresses, the quality of a playwright's work,...
shoats will your best sow have, in her best year?
in any piggery. Six years old she'll be, this coming August.
Plump as a pregnant girl, pink like a sunset's blush, with a tail
behind her that...
shoats would she have in her best year?
eleven. Eleven, mind you!! And every one healthy as a wriggling
eel.
fertility ebbed, so to speak?
every time old Aerius mounts her.
produce a farrow of twelve, then fourteen, then seventeen, then...
forward and back like the waves on a beach. Is that not so?
is high, the ocean comes farthest up the beach?
of the year before?
high point in the cycle of the tides had been rising, year by year,
through the centuries, we might by now be forced to live on boats,
with no land in sight. Is that not so?
year, through the centuries, Susio...
bigger; and the tides ebb and flow, but do not grow higher and
higher. And men's fortunes go through bad times and good.
Remembering pigs and tides, should we expect the best of times to
keep getting better and better?
unlikely, Socrates.
Pythia—that the children of our children will live lives better
than ours—that the future will be brighter than was the past?
of the god. If you would understand Apollo's prediction, you
should ask Apollo.
old man's knees.
[As he speaks, he goes to the altar, and kneels.]
Lord Apollo, could you explain why the descendents of our grandsons
will live lives better than ours? It seems more likely that man's
affairs ebb and flow, like the tides, but are not likely to keep on
improving.
Not long ago, Socrates, you called yourself a learned man, with
good judgment, and an understanding of the affairs of men.
beginning, Zeus did not reveal all things to mankind. The first
men lived in holes in the ground, and ate their food raw because
they didn't have fire.
it to us.
showed you how to make bricks, and build houses; he gave you the
alphabet, and arithmetic; revealed the secrets of the stars; showed
you how to plant crops, and raise sheep and cows.
make wool into yarn; and how to make pots, in which to store and
cook your food. Is that not so, Socrates?
mine. But to continue, the arts and crafts men learned through the
centuries have Improved in your lifetime. Phidias' statues of
Athena and Zeus are the best the world has seen. Your Parthenon is
beyond compare. Athenian ships are bigger, and move faster, than
those your fathers built. Would you not agree?
who lived in caves. Doesn't that seem evident?
better. A squirrel can climb towards the stars, but can never
reach higher than the top branch of the tree.
these centuries, man has reached that top branch—the peak of
perfection? And that the tree itself will grow no taller?
ago, and since then have become worse off.
one. We ate well, were warm before our fires in the winter, and
cool on our terraces in the summer. We had time for music and
theatre, and to appreciate the arts.
leave her trance again--she gradually begins to
lower her arms and open her eyes, and her face
becomes more and more animated.]
But surely someone like yourself, who understands the affairs of
men, should see that whatever man did once, he can do again.
Aristophanes' plays are said by some to be better than those of
Aeschylus. And in the future man will fly faster and higher than
Daedalus did, and will build structures even bigger than the
pyramids.
to me that Zeus continues to oppose man, as he did when he punished
Prometheus for bringing us fire.
and kill?
from progressing.
Apollo. Steel weapons are replacing bronze; today's warships are
bigger than yesterday's, and can kill more men per battle; and I
have heard of engines which will catapult huge stones at city
walls, killing innocent women and children in their homes.
You've used your learning and understanding to recognize the
progress man has made, Socrates. Doesn't your good judgment, now,
tell you that, since man improves his ability to wage war, he will
continue to improve in other ways?
and perhaps the world as well.
when the arrow replaced the spear. And yet mankind survives and
prospers.
thrive in the future, they should try to avoid the soldier's life.
Your son will be at risk, Aristophanes. When will his turn come to
join the army? How old is the boy now?
[Surprised, he thinks for a moment, then...]
And did you know. Lord Apollo, that Aristophanes's question was
about a child that does not exist?
Aristophanes, is this son of yours in his mother's womb, or merely
in your mind?
are. And probably wiser.
father. Though of course the child may turn out to be a girl, and
not a son at all. You know all things, my Lord Apollo. Which will
it be, a son or a daughter?
raising swine, the barrows and gilts--that is, the boys and
girls—are all parceled out in the sow's belly, long before
they're born. I'd think it'd be the same with your lady wife.
You compare my lady to a sow?
[Unconsciously he moves, protectively, to put
himself between ASTRA and SUSIO, though he
still faces SUSIO as he speaks.]
You Insult the mother of my son, Susio. And you will apologize, at
once.
[He advances on SUSIO.]
Merciful heavens. Sir! I meant no offense. I apologize, gladly.
I'm very sorry! I'm sure your wife's not like a sow. She'll be a
slim lady, with dark eyes, and not a bristle on her...
[ARISTOPHANES advances threateningly at that,
and SUSIO retreats again.]
No, of course. No bristles. I said no bristles. Nor a tail,
either. I mean she's lovely. Charming. A lady who...
ARISTOPHANES, and ARISTOPHANES's protective
stance when SUSIO insulted his 'lady wife'. He now rises,
and addresses ASTRA herself, instead of the altar.]
Your Priestess told us, Astra, that the omens predict Apollo will
be absent for a few weeks, starting sometime soon.
trance, and replies directly to SOCRATES.]
That is so, Socrates.
Your dress is lovely, Astra. But I had been told the Pythia wore a
different sort of gown—one which better displayed her figure—one
which was not so loose, and flowing.
[He approaches ASTRA, as if to observe her more
closely. ARISTOPHANES now puts himself between
ASTRA and SOCRATES.]
You said a while ago, Susio, that Astra, the Pythia, did not seem
to you to be a virgin. What, may I ask, gave you that impression?
I...Well, friend Socrates, I didn't mean... I'm not sure I'd say...
that is, she just seems...
consultation is at an end. You may go. All of you.
[She gestures to the door.]
rather ask it here, than ask it of my friends and neighbors back in
Athens.
at once, or ...
I think, Xena, we had better hear what it is Socrates wants to
know.
[To SOCRATES.]
But surely, your question will be of no interest to Susio...
farm; and never forget to dung and water, tie and weed. I hope you
will visit us again, to ask Apollo about Circe's future.
for your buxom charms as well as for Apollo's advice. May all your
piglets thrive, and turn to bacon.
[He hesitates, obviously thinking of giving
ASTRA another kiss. But ARISTOPHANES is in the
way, so he bows to SOCRATES and ARISTOPHANES.]
And good-day to you, my friends. It's been a treat for me to have
a finger in the pie of all this here fine talk. If you ever be in
the neighborhood of Chaeronea, stop by for a visit. We can have us
a glass of wine, and talk about all manner of things—about...about
sandals, sails, and sausages, cucumbers and slings; and...and why
the sky be brimstone-hard, and...and whether pigs has wings.
[With the last phrase, he looks down at CIRCE,
and rubs her ears as he exits, saying...]
Not that I've seen me a pig with wings so far, my bewitchin' little
Circe. But if Daedalus could fly himself away from Crete, why
shouldn't you grow feathers and soar off into the heavens? My
little titmouse, my chickadee, my nightingale, my whippoorwill, my
turtle-dove...
[He exits.]
And now, Socrates, what is this question you so rudely threaten to
ask in Athens, if it is not answered here?
Lord Apollo? I merely want to persuade you that there is a measure
of prudence in my nature--! believe you called it "Cautious good
sense in dealing with others."
being thought wiser than his fellows, would think well before
putting the question you are about to ask.
Pythia, is pregnant, and will soon have a child whose father is the
playwright Aristophanes...
[XENA steps forward as if to protect ASTRA, and
ARISTOPHANES steps forward as if to threaten
SOCRATES. ASTRA holds up her hand to stop them
both, and SOCRATES continues.]
If I were to say that, my dear Astra, do you suppose Apollo might
change his opinion of the wisdom of Socrates?
Hold that serpentine and deceitful tongue of yours, or I'll rip it
out and feed it to Susie's pigs!
[He again threatens SOCRATES.]
[He backs off and goes to ASTRA's side, fuming.]
find it prudent to regard me with more charity in the future?
Might you not be more humble, and less inclined to criticize your
betters?
improper accusations, Socrates.
impropriety, Astra could easily prove me wrong by greeting them in a
less modest, a more revealing gown.
I should be glad to arrange that this prattling busybody has an
accident on his way home to Athens, Astra.
[She thinks a moment, then...]
Perhaps Apollo has misjudged Socrates' wisdom. And for my
sake—for both our sakes—I pray you will agree to treat him more
kindly in the future—with a spirit less prideful and more
generous.
smooth-tongued, slippery contriver of...
Your spirit is what moved me when I first saw it some months ago,
Aristophanes. It will never fawn upon anyone or anything. But it
and you must recognize Socrates' shrewdness—the wit that
penetrated our intrigue.
I suppose you're right.
I'll... I'll try to moderate all my Instinctive and rational disdain.
I fear you won't do better than that, Socrates. And I... I will
have a message sent to Chairephon, asking that he come to Delphi
and repeat his question about Socrates' wisdom.
you if he replied, 'No one is wiser than Socrates.'
'No one is wiser than Socrates.' It has a nice rhythm. Yes, that
is a perceptive and fitting reply. A reply that should read well
in the chronicles of Delphi.
day regret Apollo's reappraisal. The citizens of Athens today
regard you with fond pride. You're the provoking questioner who
stirs them up and brings distinction to the town. But once Apollo
says that you're the wisest man of all...
[She shakes her head.]
Your friends and neighbors all believe themselves to be as wise as
you. Or wiser. Please be prudent, Socrates! If you make use of
your extravagantly splendid...
[A little irony here.]
...wisdom to belittle that of the politicians and poets and
craftsmen of Athens, I fear that their spitefulness may some day be
the end of you.
prudent—which I insist they always are—or pretentious and
meddlesome, as you have claimed.
over the centuries they will encourage man to speculate and to
reason--to devote his time to the rich and fertile thought which
will prove Apollo correct when he predicted that our
grandchildren's grandchildren will live better lives.
END OF PLAY
PRONOUNCING VOCABULARY
Acharnians. Ah-car'-nee-uns
Aerius. Rhymes with pair'-sees
Aeschylus. Eh'-skull-us
Aetolia. Eh-tole'-ee-uh
Agis. Ay'-jiss
Alcibiades. Al-cih-bee'-uh-dees
Amphipolis. Am-fi'-pole-iss
Aphrodite. Aff'-row-dight-ee
Apollo. Uh-pawl'-oh
Aristophenes. Alr-iss-toff'-uh-knees
Astra. Ass'-truh
Athena. Uh-thee'-nuh
Boeotia. Bee-oh'-shuh
Chaeronea. Care-oh-knee'-uh
Chairephon. Car'-eh-fon
Circe. Sir'-see
Daedalus. Dead'-uhl-us
Delium. Deel'-ee-um
Dema. Dee'-muh
Dionysus. Die-oh-nigh'-sus
drachma. drak'-muh
Eros. Rhymes with pair'-gross
Hippocrates. Hip-pock'-ruh-tease
Lesbos. Lez'-buss
Locris. Low'-kris
Mantinea. Man-tin-ee'-uh
Olympus. Oh-limp'-puss
Pericles. Pair'-ik-lees
Phidias. Fee'-dee-us
Phocis. Foe'-sis
Polycleitus. Pawl-ee-klee'-tus
Prometheus. Pro-mee'-thee-us
Pythia. Pith'-ee-uh
Salamis. Sal'-uh-muss
Susio. Sue'-zee-oh
Thebes. Theebz'
Xena. Zee'-nuh
Zeus. Rhymes with moose.
Click here to read the other one-act play, "Stella, a Stove"
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Xena.
Chief priestess at the Delphic Oracle, and attendant on the Pythia. She is in her late thirties or early forties.
Astra.
The Delphic Pythia, whose trances put her in touch with Apollo, and let her answer questions asked of that god. She is a dignified, winning, lovely woman in her late twenties or early thirties, and is dressed in a very loose-fitting gown.
She earned her position as Pythia, despite her youth, because she is extraordinarily intelligent and perceptive. She is respected and loved by her associates and underlings at Delphi.
Susio.
A farmer who lives in a town near Delphi. A chubby, bucolic gentleman with little education.
Circe
Susio's piglet. (Circe is always carried in the arms of a player, and may be represented by a pig-like toy or puppet. Her occasional grunts may be provided by a tape recorder hidden in the toy and operated by the player, or by someone off-stage speaking through a loudspeaker, or may be done ventriloquistally by the player who holds her. )
Socrates.
The great philosopher at age fifty.
Aristophanes
The remarkable playwright, a writer of comedies. A handsome man, about thirty years old.
SCENE
The Temple of Apollo at Delphi, in Greece.
TIME
Early afternoon on a Spring day in 420 B.C.
There is a page suggesting the pronunciation of Greek names
following the end of the play.
SETTING:
The chamber, in the Temple of Delphi, where the Pythia hears questions put to the Oracle, goes into her trance, and gives Apollo's response. The only furnishings are the Tripod (a tall, three-legged stool with a bowl-shaped seat), and an altar.
AT RISE: The stage is empty. Enter XENA and ASTRA. XENA is talking.
XENA
...and in Mantinea, a vixen was seen shuffling her cubs around thetemple in the midst of a thunderstorm. The elders think it to be
an omen which bodes ill for peace.
ASTRA
Perhaps an omen; or maybe just an anxious mother, worried, as anymother might be, that lightning would strike down one of her babes.
XENA
You may be right, Astra, for the Spartans don't yet take up arms,though King Agis still refuses to give up Amphipolis, as the treaty
required.
ASTRA
What's the news from Athens?XENA
Our informer says the citizens are pleased to be freed from thehazards and privation of war. The spring planting is nearly
complete. Athletes are in training for this summer's Olympic
Games, and Alcibiades will enter and race seven chariots. The gold
and ivory in Polycleitus' new statue of Hera are said to be from
Egypt.
ASTRA
Aristophanes' plays. Are they still running?XENA
Acharnians, Knights, and Wasps no longer play, Astra. But Cloudsand Peace are still in the theatre, and play twice each month.
It's strange you mention Aristophanes; he is here today, and
insists he must consult with you.
ASTRA
[Surprised.]He does! But he knows I never see anyone who's not submitted his
question at least a week in advance.
XENA
Of course. He did so a year ago, when he came to ask whether aplay about birds would be successful.
ASTRA
I... I remember. And what is his question today?XENA
He asks, "Will my son prosper, so that his life will be better thanmine?"
ASTRA
He has a son?XENA
So it would seem.ASTRA
[Thinks for a moment.]Let Aristophanes appear. I will answer his question.
XENA
Are you certain....[She stops, seeing ASTRA frown.]
You are. I shall arrange that he may come.
[She exits.]
ASTRA
[Raising her voice.]And Socrates, who also comes today to question the Oracle--how does he feel about the success of Clouds? About Aristophanes' putting
him in the play, and making him a greedy and pompous old man who
teaches Unjust Logic? Does he find it as amusing as do his
fellow-citizens?
XENA
[Reappears.]He laughs, with the rest. But it seems he avoids Aristophanes,
whenever he can. I believe...
ASTRA
It matters not what you and I believe, my dear Xena. What does thegossip say?
XENA
Our informer has heard that Socrates has difficulty hiding his indignation.ASTRA
It will be amusing if the two of them meet today, here in Delphi.Does anyone else come to consult the Oracle, besides Socrates and
Aristophanes ?
XENA
The farmer Susio is here, Astra. You remember he is from nearbyChaeronea, and desires to know what will make his grapes thrive.
Socrates will be second, and Aristophanes last.
ASTRA
Good. [She climbs awkwardly onto the Tripod and sits
facing the audience. The tripod is so tall
that her legs do not reach the floor.]
Soon the time will come when I must be away. Have you made it
known that the Oracle will be silent for several weeks?
XENA
Yes, Astra. The omens point to Apollo's absence, starting sometimesoon.
ASTRA
[Dryly.]The omens serve us well. And when the goat was sacrificed this
morning, did its entrails indicate that Apollo will join us today,
and make his presence known?
XENA
Yes, Astra.ASTRA
Fine. Well, Xena, shall we begin? Let the first Questioner appear.XENA
[Goes to the wing, and calls out.]Susio of Chaeronea, enter!
[Enter SUSIO, a little uncertainly. He
carries CIRCE in his arms.]
SUSIO
Here I am, then. Where am I?XENA
You are in the Pythia's chamber. What's that you have? A pig?!!SUSIO
My lovely little gilt, Circe. Be she not a beauty? Look, here,did you ever see such blue eyes?
XENA
[Indignant.]Pigs are not allowed in the chamber. How did the guards...
ASTRA
Let me see her, Susio.SUSIO
And who are you?XENA
This is the Pythia, through whom the god Apollo will speak to you.SUSIO
This chit of a girl?[He walks around her, staring, as he talks.]
She don't look old enough to be on good terms with the god. A
toothsome wench, though. Plump as Circe, here, will be in a few
months, when she's ready to be served by Aerius, my randy and
lickerish old boar.
[He pinches ASTRA on the rear, and she starts.]
Aerius! You get it? It's a pun I named him with. Eros, the god
of love; Aerius. the loving pig! A pun!
XENA
[Indignant.]Mind your hands and tongue, Susio. You risk the wrath of the gods.
SUSIO
Apollo himself might relish serving a ripe and juicy girl like thisone. And so would I, if you gave me back twenty years and the
pikestaff I carried in those days for serving the ladies. But they
told me the Oracle must be a virgin. This one ain't got such a
virginal look. A bit brazen and luscious, she seems to me.
XENA
[Insulted, and furious.]An unchaste Pythia would be punished by being buried alive, old
man. And your impudence may bring the same fate to you!!
ASTRA
[Gesturing to calm XENA.]Please, Susio, let me see your Circe.
[SUSIO happily shows the pig to ASTRA, who
strokes CIRCE'S back and rubs her ears.]
She is lovely. But why do you bring her here? You are to ask
Apollo about grapevines, not pigs.
SUSIO
Grapes and grapevines, yes. But Circe's my favorite, my buttercup.Goes everywhere I go, she does.
[Throughout his time on stage, while SUSIO
holds CIRCE in his arms, he more or less
continually fondles her, stroking and rubbing
her gently as he talks and listens.]
ASTRA
Well, Xena, we must not presume to separate such a congenialcouple. Let Circe stay.
XENA
[Resigned.]Very well. Have you your question ready, Susio?
SUSIO
Four weeks I've had it ready, and needed an answer all themturtle-crawling days.
XENA
Then put your question to the Pythia. And curb your impertinence,or Apollo will frown and the earth will open beneath your feet.
SUSIO
All right. All right. Give me a minute. Five hard-won drachmas Ipaid for the god's help. For that shouldn't I be allowed to admire
the withers and buttocks of his toothsome Oracle, here? But how
must I sow, now, to harvest the advice I need? What would you have
me do?
XENA
You kneel there, at the altar, and ask your question. Apollohears, and the Pythia goes into a trance and speaks his answer.
SUSIO
I kneel, and she trances. I've a mind she has the easier job.[He goes to XENA, and hands her the pig.]
Here, take care of Circe while I puts my question.
XENA
No! I....[She tries to back away, but SUSIO forces CIRCE
on her, and she holds the pig, awkwardly and
reluctantly, in her arms. CIRCE snuffles a few
times, then settles down.]
SUSIO
[He kneels, with difficulty.]Well, I'm ready. Is Apollo?
ASTRA
We are ready. Go ahead.SUSIO
Here you are, then. Lord Apollo. I be just a poor farmer, withpigs and chickens and a vineyard on the hillside near Chaeronea. I
ain't as young as I was when I was younger, and my bones ache in
the winter time. My wife scolds me, my sons are lazy, and my
eldest daughter is to be married this year, and wants the moon.
It's hard to get good help on the farm, and...
XENA
The question, Susio. What is your question?SUSIO
Ah, yes. The question. It's this. I needs me a good crop to payfor the daughter's dowry and wedding. How can I make sure to
harvest at least ten talanton of grapes this year?
ASTRA
[She shuts her eyes, sits up straight, andslowly raises her arms until they are pointing
straight ahead. After a moment in this
position, she replies. When in her trance,
speaking for Apollo, her face is
expressionless, and her voice is deeper,
stronger, and slower than when she is herself.
As she enters the trance, SUSIO turns, still on
his knees, and looks at her.]
You must do several things to encourage the grapes. Tie the vines up, to keep them off the ground. Spread pig and chicken dung around the roots, and hoe it into the earth. Pull and chop the
weeds, so they do not rob the grapes of sweetness, and water the vineyard when Zeus has been stingy with his rain. If you follow these precepts, Dionysus will favor you with a bountiful harvest.
[Having replied, she relaxes, opens her eyes,
and lowers her arms.]
SUSIO
[Getting up.]Dung and water, is it? Tie and weed the vines, you say? I've
heard it said that such like steps would help the grapes, but I've
never believed it. Means a lot of work, hauling and hoeing. But,
if Apollo says....
[He goes to XENA and retrieves CIRCE, much to
XENA's relief.]
Ah, there, my lump of suet, my precious bauble of fat. Be you all
right?
[CIRCE grunts contentedly. Now SUSIO
approaches ASTRA, and suddenly leans over and
busses her soundly on the cheek. XENA tries to
intervene, but is too late.]
If Apollo says that's what I should do, then I'll do it. Thank
you, dame Oracle. Say goodbye to young Circe, here.
ASTRA
[Rubbing CIRCE'S ears.]Farewell, little one.
SUSIO
That's the spirit![He pinches her again and exits, saying..]
Ripe and juicy, and soft to the touch you be. Now let me see.
What were the advice? Ah, yes. Dung and water. Tie and weed.
Dung and water. Tie and weed. Dung and...
ASTRA
[Bursting into laughter.]I've never before been regarded with such a charming mixture of
respect and insolence! May his harvest support a dozen weddings!
[Sobering up.]
And now, who's next? Socrates, I think?
XENA
Yes, my lady.ASTRA
[Settling herself on the tripod.]Bring him on.
XENA
[Going to the wings again.]Socrates of Athens, enter.
[Enter SOCRATES, pulling SUSIO along by the
arm. SUSIO still holds CIRCE.]
SOCRATES
Good day, mistresses.SUSIO
Let me go! I've had my answer, and wants to get back to the farmto dung and water, tie and weed. Why be you dragging me along like
a plough behind the ox?
SOCRATES
Be quiet a moment, my good friend.SUSIO
I ain't your good friend, or a bad one either. Never set eyes onyou before. You be as much a stranger to me as my cousin's sweat
and muscle when it's time to harvest the grapes.
XENA
Good day, Socrates. We are honored to meet you. But why do youbring Susio? Apollo has answered his question.
SOCRATES
As he was leaving, he told me of the Oracle's advice, and I wasdumbfounded.
XENA
Why were you surprised?SOCRATES
The advice was, I am quite sure, unsound.ASTRA
You challenge Apollo's word? Be careful, Socrates. Man should notdispute the gods.
SOCRATES
I would never question the wisdom of the gods, but...may I ask yourname?
ASTRA
I am Astra, the Pythia.SOCRATES
As I said, my dear Astra, I wouldn't question Apollo. I simplywonder whether there might be some misunderstanding.
ASTRA
Misunderstanding?SOCRATES
Yes. The reply Susio received seems to me to be ill-considered, aswas another reply, to another question, given earlier this year.
ASTRA
You refer to Chairephon's question?SOCRATES
Yes. Do you remember what he asked?ASTRA
Oh, yes. Your friend asked, "Is anyone wiser than Socrates?"SOCRATES
And what was the reply?ASTRA
Apollo answered, "There certainly are wiser men. Socrates is toomeddlesome and pretentious to be truly wise." I am sorry if you
were offended, Socrates, but that was the response.
SOCRATES
And the Oracle told Susio, here, that he would have an abundantharvest if he irrigated, weeded, and fertilized his grape vines.
SUSIO
And tied 'em up, to keep 'em off the ground. Dung and water, tieand weed.
ASTRA
With Susio's amendment, Socrates, that is correct. And you regardthese replies as unsound? As the product of some misunderstanding?
SOCRATES
I do. I wonder, Astra--are you sure you heard Apollo's wordsclearly?
ASTRA
That is a foolish question, Socrates. Surely you know that I don'thear Apollo. He speaks through me while I am in a trance. It's
not a matter of my listening to his words, and passing them on as a
runner passes the baton in a relay race. I am merely a channel
through which the god's words flow, like water flows through a pipe
or trench.
SUSIO
A delicious morsel of a trench she be too, don't you think,Socrates—that's your name, was it? Notice she has skin as white
as sow's milk, hair as fine as flax, hands as soft as...
SOCRATES
A lovely woman, to be sure, Susio. But how are we to account forthe Oracle's imperfect advice? We know that a virgin like Astra,
here, is bound to be a pure vehicle for divine communications from
the gods.
SUSIO
Yes. Well, the advice looked good to me, though I told her Iweren't sure a heifer as sweet and delectable as she could be a
virgin, pure and chaste and..
SOCRATES
Now, Susio, you are unjust. Beautiful women can be as virginal asugly ones.
SUSIO
Yes, but not for so long a time as the ugly ones. The beauties aresoon brought down and tumbled in the hay.
XENA
Your remarks Insult Apollo as much as they do the Pythia, Susio.You would do well to curb your tongue.
SOCRATES
But you felt the Oracle's advice was good, Susio?SUSIO
Oh, yes. Dung and water, tie and weed. That's bound to be goodadvice. Good things always be a bushel of extra trouble and
expense. The richest maiden in the county has already cost me six
banquets and a prime ox, and she still ain't betrothed to my son,
or even in the young tomcat's bed.
SOCRATES
So dung and water, tie and weed is the advice. Dung is theleavings of your pigs and hens?
SUSIO
The belly's donation to the barnyard. Charity from the chickencoop.
SOCRATES
Dung is a disagreeable thing, is it not? Evil-smelling, anddistasteful?
SUSIO
Like stinkweed in the summer time, or my brother-in-law's garlickyand malodorous breath.
SOCRATES
And grapes. They are sweet, are they not? And delicious to eat.SUSIO
As tasty as the lips of this here Pythia of ours would be, ifApollo would loan her to us for an elysian hour or two.
SOCRATES
Now, when you're eating your morning's bread, and want to sweetenit, what do you use?
SUSIO
Why I pour on some honey, of course. That'd beee the best. Youget it, do you? The pun? Bees make honey, and that'd beee...
SOCRATES
Your wit is sublime, Susio. But you wouldn't put vinegar on yourbread to make it sweet. Or gall.
SUSIO
Gall? Not at all.[He smiles, happy at the rhyme, and repeats.]
Not gall at all.
SOCRATES
Pay attention, Susio. No one would use sour or bitter orevil-smelling things to make something sweet?
SUSIO
Not unless he was as idiotic as my sister's young son, who fedchalk to the family cow to make the milk whiter!
SOCRATES
So you want your grapes to be sweet, and yet the Oracle tells youto put foul dung on the vines. How can that advice be sound?
SUSIO
Put that way, it sounds as sensible as my wife when she burned thecake and said the hourglass were running slow. Swore the grains of
sand had swollen and slowed down old time himself. Foolish woman,
my wife. She...
SOCRATES
The Oracle also said you should water your vines, Susio. Is thatnot so?
SUSIO
So he did. Dung and water, tie and weed.SOCRATES
But when the rivers are low, when we have a drought, what do we do?SUSIO
Don't know what you do, but I, myself, I prays to the gods andhopes for the best.
SOCRATES
Which god do you pray to, for rain?SUSIO
To Zeus, of course. The mighty thunderer himself. He'd listen andbring rain, he would, unless he was down here chasin' after some
wench, behind the back of Hera, his wife.
SOCRATES
And who's the god of wine?SUSIO
Dionysus, and may the old lush stay sober long enough to bless myvines this summer.
SOCRATES
And do we honor him each year?SUSIO
If we know what's good for us. Just sacrificed my prettiest goatto the drunken rogue. And then we celebrate his marriage to the
Queen every year. I wonder how an old sot like him keeps all them
young girls satisfied.
SOCRATES
And why do you sacrifice to Dionysus, and honor him with weddingservices?
SUSIO
We're bribin' the rascal, hoping he'll make our vines fertile.XENA
[Sternly.]You're honoring him, Susio; worshipping his presence; devoting
yourself to his health and happiness; entreating him, on bended
knee, to help your harvest.
SUSIO
That's what I said. Bribin' the rascal.[XENA shakes her head, vexed.]
SOCRATES
So you pray to the gods to bring you rain and a good crop.SUSIO
Be foolish not to. Otherwise they sits up there on Mount Olympus,ready to do mischief like a gang of rowdy boys looking to upset
your privies.
SOCRATES
It's the gods, then, who determine what happens to man, here onearth?
SUSIO
It be as plain as the curly tail on a pig's behind, friendSocrates.
[He holds CIRCE up, to display her tail, and
gives her a kiss.]
SOCRATES
And it matters little what we try to do about it. We can hardlycontend with the all-powerful gods.
SUSIO
You won't see me wrestling with Hercules.SOCRATES
So since the gods are all-powerful, and man puny beside them, whyshould you dung and water, tie and weed? What good will that do.
my dear Susio, if Dionysus has decided that your grapes should
wither, or if Zeus brings hail to tear up your vineyard? Why would
Apollo advise that you work so hard, knowing you have already
sacrificed to the gods?
ASTRA
Socrates, it would appear these are questions you should ask ofApollo, since it is his word you doubt. Poor Susio can hardly be
expected to know the answers.
SOCRATES
I don't doubt Apollo. I just suspect he was misunderstood. Butyou're right, I should ask him directly.
[He goes to the altar, and kneels down.]
Apollo, my Lord, I have two questions. First, how can the filthy
dung of hogs and chickens possibly make Susio's grapes sweet? And
second, why do you tell Susio to labor in his vineyard, when he has
already sacrificed to the gods?
ASTRA
[Goes into a trance again, arms outstretched,and speaks, after a moment or two, in her other
voice.]
Your first question is easily answered, Socrates. A pork chop's
delicious flavor is produced by Susio's pigs, despite the fact that
he feeds them unsavory slops and swill; in the same way, the
grape's sweetness will be produced by Susio's vines, even though he
feeds them the dung of pigs and chickens.
SOCRATES
But my dear Astra, if...ASTRA
[Interrupting.]And with regard to your second question, about Susio's so-called
'unnecessary' labors: have you heard Aesop's tale, of Hercules and
the Waggoner?
SOCRATES
I have.ASTRA
Then you remember the waggoner asked Hercules' help in getting himunstuck in a muddy road. And Hercules replied, "Put your shoulder
to the wheel, and don't pray to me for help until you've done the
best you can with your own muscles."
SUSIO
I remember that story! The driver must have took his eye off theroad to ogle his neighbor's daughter's legs as she hoisted her
skirts, to keep 'em out of the mud. Otherwise how could he have
sunk his cart in the ditch?
ASTRA
And what was the moral of Aesop's tale, Susio?SUSIO
The moral? Why, the moral was, "The gods help those who helpthemselves."
ASTRA
Exactly. Hippocrates, the surgeon, said much the same thing—don'tpray to the gods to be healed until your physician has done his
best. You see, Socrates, we gods help the ill when their surgeons
have tried a cure and failed; and we help those farmers who've
helped themselves with dung and water, ties and weeding.
SOCRATES
Do you say then. Lord Apollo, that Susio need not sacrifice to Zeusand Dionysus?
ASTRA
No, Socrates. It can never hurt to make offerings to us gods.Prayers are essential, but are not sufficient to ensure success in
any endeavor.
SOCRATES
I don't understand, Apollo. You seem to argue that man can governhis affairs through his own puny efforts. And yet Homer tells us,
in the Iliad, that Zeus is capricious, and may shower down evil
gifts on man, despite anything man may do.
ASTRA
Homer also remarks, in the Odyssey, that men unfairly reproach thegods for all their troubles, when man's own follies are as much to
blame.
SUSIO
You've got my head spinning. Lord Apollo, like the chicken chasedten times 'round the barnyard by the hungry fox. 'The gods help
those who help themselves' tells me Dionysus will load up my vines
with grapes if I dung and water, tie and weed. But if you fellows
on Mount Olympus are fickle and bloody-minded, you may shove the
javelin of trouble up my backside out of mulish and bullheaded
spite, no matter what I do.
ASTRA
[Angrily.]Bloody-minded, Susio? Mulish? Bullheaded? Is that what you think
of us gods?
SUSIO
[Suddenly frightened, he bows and scrapes.]Oh, no, my Lord Apollo. Forgive me. My mouth ran off from my
brain, not paying attention to what my tongue was saying.
[He looks at CIRCE.]
Circe, my little pigeon, my heart's delight, haven't I told you to
grunt when I...
[He stops, and shakes CIRCE. She wakes up, snorting.]
Circe!'. You're asleep!!! No wonder!
[He looks at ASTRA.]
That's the trouble, my lord Apollo. This here lazy pig of mine was
fast asleep, and let me say what I shouldn't. But it won't happen again.
[To CIRCE.]
You'll find yourself with an apple in your mouth, roasting over a
slow fire, Circe, if you fall asleep again. Hear me?!
[CIRCE grunts apprehensively, and SUSIO speaks
to ASTRA again.]
Her eyes are wide open, now, my Lord Apollo. She'll mind my tongue
for me.
ASTRA
Good. But don't let thoughts of Mount Olympus cause your head tospin, Susio. Mo man can know why the gods act as they do. We gods
must consider many things in deciding man's fate, and only Zeus
knows all.
SOCRATES
Can man nevertheless ask the gods why they act as they do?ASTRA
Certainly. Man may ask; but the gods may not answer.SOCRATES
Would you reply, if I asked about the Oracle's response to anearlier question?
ASTRA
The question regarding Socrates' wisdom? Surely. Ask away.SOCRATES
Did you say, "Socrates is too meddlesome and pretentious to betruly wise"?
ASTRA
I did. I must always say the truth, Socrates.SOCRATES
Of course. That is my principal concern—the truth--and I'm sureyou're right: there are men wiser than myself. I'm certain there
are. There must be.
[Evidently he is a bit doubtful.]
But it is important that we understand what wisdom is.
ASTRA
I agree.SOCRATES
A man must be learned to be wise, is it not so?ASTRA
Yes, Socrates.SOCRATES
That is to say, he must have some knowledge of history, and philosophy, and the arts, and politics.
SUSIO
And pigs!ASTRA
Yes, Socrates: history, philosophy, the arts, politics...and pigs.SOCRATES
And do you judge I am learned in this way, Apollo?ASTRA
Yes, Socrates. You surely are learned.SUSIO
The wisest man I know has no history or politics orphilo-what-was-that? But when it comes to art, he be a very Zeus
of cleverness.
SOCRATES
Susio, you try my patience.SUSIO
He has the art of swine-breeding down pat. I never knew a mancould so ably match a reluctant and bashful sow with a flabby and
pigheaded old boar. Gets 'em all horny and willing almost in the
wink of Aphrodite's eye, he does.
SOCRATES
I would you were more bashful and reluctant, Susio. But let mecontinue. We're agreed that, to be wise, a man must be learned.
But that's not enough. He must also have some understanding of the
affairs of men. Isn't that so, Apollo?
ASTRA
Yes, Socrates.SOCRATES
That is to say, he must be able to see the motives behind man'sacts, and the effect of the world's uncertainties on human nature,
Do you agree?
ASTRA
Yes, Socrates.SOCRATES
And do you judge I have this kind of understanding, Apollo?ASTRA
Yes, Socrates. I do.SUSIO
The wisest man I know, that old breeder of hogs, understands theworld's uncertainties all right. There's nothing more uncertain on
the face of the earth than a boar who's sittin' there in the mud,
lookin' at the sky instead of his lady-love, and wonder in' if he's
up to it today.
SOCRATES
Your friend the swine-breeder clearly rivals you in ostentatiousscholarship, Susio. But learning and understanding aren't enough
to make the wise man. He also must have good judgment. Isn't
that so, Apollo?
ASTRA
Yes, Socrates.SOCRATES
That is to say, he must be able to apply his learning and hisunderstanding to his life and affairs, so as to make shrewd and
sensible plans for the future. Would you agree?
ASTRA
Yes, Socrates. A wise man always looks to the future.SOCRATES
And do you believe I have this kind of judgment, Apollo?ASTRA
Yes, Socrates. I do.SUSIO
The wisest man I know be chock full of judgment. If your sweetyoung gilt keeps backing away from her loving boar, he can judge
whether she's just being coy and hard-to get--a typical flighty and
provoking young coquette of a sow—or whether she's afflicted with
fleas and lice, or slept uncomfortable on a corn cob the night
before, or is just perversely claimin' a sick headache.
SOCRATES
[Ignoring the interruption.]So you agree, Apollo, that I have learning, understanding, and
judgment; and that these are necessary qualities of the wise man?
ASTRA
Yes, Socrates.SOCRATES
Does it not follow, then, that I am wise?ASTRA
No, Socrates. It does not.SOCRATES
[Surprised.]No!?
SUSIO
That's what I heard she said. No.ASTRA
I am not 'she', Susio. I am Apollo.SOCRATES
Why do you say I am not wise? Where is the flaw in my argument?ASTRA
[During the ensuing speeches, ASTRA beginsunconsciously to lose her identity as Apollo,
and becomes more herself. That is, her voice
drifts toward the treble, her arms begin to
drop, and her face becomes more animated.]
Learning, understanding, and judgment are all necessary qualities
of the wise man, Socrates, as you said. But there is another
important quality that you forgot.
SOCRATES
And what is that?ASTRA
Prudence. That is to say, cautious good sense in dealing withothers. But let me lead up to prudence by asking a few questions
of my own. Tell me, Socrates. Have you some small smattering of
sagacity about discourse, about inquiries into the nature of
things?
SOCRATES
I know a little.
ASTRASOCRATES
Well, I have the reputation of being one who asks questions. Whogets men to look at the commonplace in new ways.
ASTRA
You're celebrated and renowned for your questions. Is there anyonein Greece--for that matter, is there anyone anywhere in the wide
and wonderful world—who converses any better than you?
SOCRATES
Perhaps not.ASTRA
Surely, Socrates, you have no rivals. You haven't met your equal,your match or peer, as yet?
SOCRATES
No, I have not.ASTRA
And as you travel the river of life, do you find many opportunitiesto engage in such conversations?
SOCRATES
Ones days are filled with talk. It is a habit of man.ASTRA
And you talk with many people? Soldiers and millers, rich men andpoor?
SOCRATES
Yes, Apollo. Variety makes for lively discourse.ASTRA
Do these people pursue you? Do they pester, plague, and petitionyou, hoping to be questioned?
SOCRATES
Sometimes. But my questions often make citizens uncomfortable, sothey don't usually solicit my help.
ASTRA
Do you often engage people in conversation, then, even when theydon't need it and don't like it and don't want it? When they'd
prefer to be left alone?
SOCRATES
Yes. I know of no other way to reach large numbers of myfellow-citizens.
ASTRA
I suppose not. Now Susio, my friend, tell me. Have you some smallsmattering of sagacity about the raising of pigs?
SUSIO
Small smattering? Me? What is it I don't know would be a betterquestion, and one I'd have a hard time answering.
ASTRA
I hear you are celebrated and renowned for your knowledge. Isthere anyone in Greece—for that matter, is there anyone anywhere
in the wide and wonderful world--who gives pig advice better than
you?
SUSIO
Well, I suppose there may be someone, somewhere, who has half myknowledge and experience of feedin' and breedin' hogs. But then,
on the other hand, there may not be.
ASTRA
Surely, Susio, you have no rivals. You haven't met your equal,your match or peer, as yet?
SUSIO
Haven't ran across him so far, and don't expect to.ASTRA
And as you travel the river of life, do you find many opportunitiesto share this marvelous knowledge of yours with others less
fortunate?
SUSIO
I be as generous a man as you'll find anywhere, always glad to setknow-nothings on the right road to healthy pigs. The world is full
of folks ignorant of the proper way to build a pig sty or cure
swine fever; and I'm the man to set 'em straight.
ASTRA
And do these people pursue you? Do they pester, plague, andpetition you, hoping to receive this excellent advice?
SUSIO
Pursue me? No, sir. They're too stupid to ask my help. Andusually too stupid to take it, when I gives it to 'em.
ASTRA
Do you often give your fellow pig-farmers help, then, even whenthey don't need it and don't like it and don't want it? When
they'd prefer to be left alone?
SUSIO
Certainly. How else will those who be all lubberly inswine-rearing ever get educated?
ASTRA
I don't know, Susio. Socrates, you've hear what Susio has said.Would you not say he is a pretentious man, in his claim that no one
knows more about pigs than he?
SUSIO
Claim? I claimed nothing. Just said there ain't nobody smarterthan me when it comes to hogs.
ASTRA
And Socrates, wouldn't you also agree he is meddlesome, inflictinghis knowledge on those who don't request it?
SUSIO
Meddlesome! I don't meddle. I just offer pearls of wisdom to theswine who grow hogs.
ASTRA
[By now she is nearly herself, and turns tolook at SOCRATES, who still kneels at the
altar.]
You don't reply, Socrates. But would you not agree that
pretentious and meddlesome Susio lacks prudence, and therefore
cannot be called a wise man?
SOCRATES
[He has been looking at ASTRA, and has observedher seeming exit from the Oracle's trance.]
I wonder, my Lord Apollo, if you have noticed that your Pythia
seems to be speaking her own opinion, rather than passing your
words on to us mortals?
ASTRA
[Turning her head forward again, raising herarms, reducing the pitch of her voice, and
reassuming her blank look.]
You are mistaken, Socrates. The Pythia continues to serve me, and
speaks my words.
[Enter ARISTOPHANES]
ARISTOPHANES
I'm sorry to be late. I had meant to arrive.....[He stops, surprised.]
Socrates! I didn't know you were here.
[When he speaks, ASTRA exits from her trance,
is herself once again, and turns to look at
him. ]
SOCRATES
Good day, Aristophanes.XENA
[Indignant, she turns to shoo him out.]We have not yet finished here, Aristophanes. Wait your turn,
outside.
ASTRA
No, Xena. Let him stay. Apollo has finished answering Socratesquestions, and is ready for another visitor.
XENA
Very well. Susio, and Socrates, you may leave. Apollo has givenyou his replies.
[SUSIO starts for the door. SOCRATES gets to
his feet.]
SUSIO
Goodbye, then, all of you. I'm off to...to....[He stops, perplexed.]
Ah, yes. To dung and water, tie and weed.
[He starts for the door again.]
SOCRATES
May we not stay, and hear the Oracle's answer to Aristophanes'question?
XENA
It is forbidden. You must leave, at once.ASTRA
Wait, Xena. Socrates, you may stay if you like. Aristophanes'query concerns the destiny of man, and you pointed out that a wise
man, like you believe yourself to be, must make shrewd and sensible
plans for the future.
[And as an afterthought.]
You, may stay too, Susio, if it pleases you.
SUSIO
Well, I don't mind. If I go home, I'll just have to get to work onthose plaguey vines.
XENA
Aristophanes, this is Susio, who grows pigs and grapes in thecountryside not far from here.
SUSIO
[Holding CIRCE up.]And this here be Circe, my charming, sweet-tempered cherub of a
gilt.
[He gives her a kiss.]
ARISTOPHANES
[He has been gazing at ASTRA, but turns togreet SOCRATES and SUSIO.]
Good day, Susio. And Circe.
[Turning to ASTRA again.]
May I ask my question? Of Apollo?
ASTRA
You may.[She watches him go to the altar.]
SUSIO
My pretty Pythia, I've had me a thought.ASTRA
Yes, Susio.SUSIO
By the feel of Circe's soft skin, the heft of her haunch, the curlof her tail, the sharpness of this floppy ear...
[He tweaks CIRCE'S ear.]
...it seems to me this sweet piglet will some day be one prize sow.
But I'd like to hear what Apollo says. Can I ask him now, about
her future?
XENA
The lord Apollo has already had more questions today than should beput to him in a month. And the omens show he will soon be away
from Delphi, for some weeks.
SUSIO
Ah, well. Another time, then.[He bends over CIRCE.]
But I'll wager Apollo will say you're a prizewinner, Circe my dove,
my angel of hoggish loveliness.
[She snorts, complacently.]
ARISTOPHANES
[Kneeling.]Lord Apollo, my question is this: will my son prosper, so that his
life will be better than mine is?
[He turns to gaze again at ASTRA, who goes into
her trance.]
SUSIO
If your sons be as lazy as my young whelps be...XENA
Be quiet, Susio!!ASTRA
[From her trance.]Your son's fate is in his own hands, and in those of the gods. But
centuries from now the descendents of your grandsons will live
better lives than you. just as you live better than did the
ancestors of your grandfathers, centuries ago.
ARISTOPHANES
[Rises, still looking at ASTRA, who leaves thetrance and becomes herself once more, gazing
back at him.]
Thank you. Lord Apollo.
SOCRATES
Does this reply satisfy you, Aristophanes?ARISTOPHANES
[Surprised.]Certainly, Socrates. I'm glad to know my son may live a good life,
and that his children will be more comfortable than I.
SUSIO
And I hopes also that the grandpiglets of my Circe's grandpigletswill live in comfort, in a sunny, muddy sty with plenty of juicy
swill, and sufficient fornication to keep their spirits up, their
smiles in place, and the citizens of Athens In ham and bacon.
SOCRATES
We are to believe, then, that our descendents will be better offthan we are—that the future will be brighter than was the past?
ARISTOPHANES
So Apollo said.SOCRATES
And surely the Athenian past Itself was very bright, was It not?ARISTOPHANES
We live in a glorious age, Socrates. All the arts and sciences,excepting perhaps philosophy, do prosper.
SOCRATES
Did we not defeat the Persians at Marathon and Salamis? Did notBoeotia and Phocis and Locris submit to us?
ARISTOPHANES
They did.SUSIO
Top boar in the herd, we was. Our tusks longer than Sparta's, orThebes'.
SOCRATES
And Pericles, our formidable leader, extracted tributes from theconquered states? And we grew rich?
SUSIO
Like a piglet with six teats to chew on, we was.SOCRATES
Under his rule we were prosperous? Our merchants flourished,trading with Egypt and Phoenicia?
SUSIO
Never sold so much wine in all my life! 'Twas good to find theforeigners such guzzlers of the milk of Aphrodite.
SOCRATES
And Pericles had the Long Walls constructed, to keep our enemies atbay? And caused new temples to be built? And brought artists to
Athens from all the world?
ARISTOPHANES
And encouraged the writing of plays--comedies which exposed thefollies of our citizens. Yes, Socrates. Pericles did all these things.
SOCRATES
He was a man of rare Intelligence, Aristophanes. Your plays wouldnot have amused him, I fear. When was it he died? About ten years
back, I think?
SUSIO
Nine years, friend Socrates. I remember it well. That were theyear they tried to tax my fat pigs! Do they think swine root gold
out of the pigsties with their snouts?
SOCRATES
[Looking at SUSIO's rotund figure.]They sought tribute from the fat of the land, Suslo. And then
there was the plague, which seized Athens at about that time. And
the war with Sparta began. Am I not right?
ARISTOPHANES
Your memory serves you well, Socrates. Those who say you growbewildered and forgetful in your old age may, possibly, be
mistaken.
SOCRATES
Meanwhile, though we had some victories, Athens has suffered manygrave setbacks. The revolt at Lesbos. Our defeats at Aetolia and
Sicily, at Delium and Amphipolis.
SUSIO
Ah, yes. The past ten years was about as blissful as a gelding'slove-life: all our bold and ardent ventures followed by one
mortifyin' fiasco after another.
SOCRATES
So life in Athens was at its best in Pericles' time, some ten yearsago, and since then has grown steadily worse. Would you not agree,
Aristophanes?
ARISTOPHANES
Why, I suppose that's so—if we except the theatre, which improvedin those years. But Apollo says...
SOCRATES
Apollo told us, through the Pythia here, that your grandson'sgrandsons will live lives superior to ours. Now we can hardly
doubt Apollo. So how are we to explain this seeming
contradiction--times are supposed to get better and better, but we
know the past ten years have grown steadily worse?
ARISTOPHANES
It should be evident, Socrates, to a man with your reputation forwisdom, that our recent troubles are but a minor setback, and in
the years to come Athens will move forward again.
SOCRATES
So the affairs of men advance and recede like waves upon the beach,you think?
SUSIO
That's it, friend Socrates! The affairs of wine-making go much thesame way: a run of good years'll be followed by a sum of years in
which the grapes come out sour as my mother-in-law's smile, and the
wine be like vinegar.
SOCRATES
That's surely reasonable. We see an ebb and flow in manythings--in the motion of the planets, the moods of our wives and
mistresses, the quality of a playwright's work,...
SUSIO
...The fruitfulness of our sows...SOCRATES
Yes, even the fruitfulness of our sows. I ask you, Susio: how manyshoats will your best sow have, in her best year?
SUSIO
My best sow? That'd be old Dema, as gracious a lady as you'll findin any piggery. Six years old she'll be, this coming August.
Plump as a pregnant girl, pink like a sunset's blush, with a tail
behind her that...
SOCRATES
Let us put verbosity behind us with Dema's tail, Susio. How manyshoats would she have in her best year?
SUSIO
Ah yes, shoats. Well, twice in her life she had a farrow ofeleven. Eleven, mind you!! And every one healthy as a wriggling
eel.
SOCRATES
And in between those fruitful seasons, she didn't do as well? Herfertility ebbed, so to speak?
SUSIO
So it did. so it did. Even an Olympian sow won't be at her bestevery time old Aerius mounts her.
SOCRATES
Certainly not. But do you expect that, as time passes, Dema willproduce a farrow of twelve, then fourteen, then seventeen, then...
SUSIO
Oh, no, friend Socrates. Eleven be a famous number, for a sow.SOCRATES
And you said, my dear Aristophanes, that the affairs of men moveforward and back like the waves on a beach. Is that not so?
ARISTOPHANES
Like the flow of words from a long-winded hairsplitter, you mean?SOCRATES
Or from a tedious fabricator of hackneyed jokes. And when the tideis high, the ocean comes farthest up the beach?
ARISTOPHANES
You deal in platitudes, Socrates.SOCRATES
And the highest tide each year--is it higher than the highest tideof the year before?
ARISTOPHANES
Of course not. A high tide is a high tide.SOCRATES
You repay my platitude with interest, Aristophanes. But if thehigh point in the cycle of the tides had been rising, year by year,
through the centuries, we might by now be forced to live on boats,
with no land in sight. Is that not so?
ARISTOPHANES
Perhaps.SOCRATES
And if our sows' litters kept growing bigger and bigger, year byyear, through the centuries, Susio...
SUSIO
Why, we might by now be up to our arses in piglets, Socrates.
So the sows's litters wax and wane, but do not get bigger andSOCRATES
bigger; and the tides ebb and flow, but do not grow higher and
higher. And men's fortunes go through bad times and good.
Remembering pigs and tides, should we expect the best of times to
keep getting better and better?
ARISTOPHANES
If man's destiny resembles that of pigs and tides, it seemsunlikely, Socrates.
SOCRATES
Then how are we to explain Apollo's words, as spoken through thePythia—that the children of our children will live lives better
than ours—that the future will be brighter than was the past?
ASTRA
Once again, Socrates, it is useless to ask man to explain the wordsof the god. If you would understand Apollo's prediction, you
should ask Apollo.
SOCRATES
You are right, Astra. Though all this petitioning is hard on anold man's knees.
[As he speaks, he goes to the altar, and kneels.]
Lord Apollo, could you explain why the descendents of our grandsons
will live lives better than ours? It seems more likely that man's
affairs ebb and flow, like the tides, but are not likely to keep on
improving.
ASTRA
[She goes into her trance, then replies.]Not long ago, Socrates, you called yourself a learned man, with
good judgment, and an understanding of the affairs of men.
SOCRATES
That's so. Though you doubted my prudence. Lord Apollo.ASTRA
As a learned man, well-versed in history, you must know that in thebeginning, Zeus did not reveal all things to mankind. The first
men lived in holes in the ground, and ate their food raw because
they didn't have fire.
SOCRATES
But Prometheus stole fire from your chariot, the sun, and broughtit to us.
ASTRA
I'm glad you remember, Socrates. As time went on, Prometheus alsoshowed you how to make bricks, and build houses; he gave you the
alphabet, and arithmetic; revealed the secrets of the stars; showed
you how to plant crops, and raise sheep and cows.
SUSIO
And pigs! Beautiful, willing, sensible, sexy, smiling pigs!ASTRA
And pigs. He also taught you how to tame the horse and ox; how tomake wool into yarn; and how to make pots, in which to store and
cook your food. Is that not so, Socrates?
SOCRATES
It is I who reminded you of Prometheus' gifts, my Lord Apollo.ASTRA
You are pretentious, Socrates, to claim your memory is better thanmine. But to continue, the arts and crafts men learned through the
centuries have Improved in your lifetime. Phidias' statues of
Athena and Zeus are the best the world has seen. Your Parthenon is
beyond compare. Athenian ships are bigger, and move faster, than
those your fathers built. Would you not agree?
SOCRATES
The recent past has been good to us, yes.ASTRA
So our lives are certainly better than were those of our ancestors,who lived in caves. Doesn't that seem evident?
SOCRATES
That does not prove the lives of our descendents will be evenbetter. A squirrel can climb towards the stars, but can never
reach higher than the top branch of the tree.
ASTRA
Are you saying, then, that by chance it happens just now, after allthese centuries, man has reached that top branch—the peak of
perfection? And that the tree itself will grow no taller?
SOCRATES
It seems quite likely that we were most comfortable a decade or soago, and since then have become worse off.
ASTRA
Prometheus will no longer help you find better ways to live?SOCRATES
How can life be better than it was in Pericles' time? We feared noone. We ate well, were warm before our fires in the winter, and
cool on our terraces in the summer. We had time for music and
theatre, and to appreciate the arts.
SUSIO
And to stuff ourselves with pork and ham, and guzzle wine.SOCRATES
But man can move backward as easily as he moves ahead. Some of the arts we've had in the past, we've lost. Who will ever write plays as well as Aeschylus did? Who knows how the ancient Egyptians built their vast pyramids? Who today can attach feathers to his arms and fly, as Daedalus did when he escaped with his son from Crete?ASTRA
[In this and ensuing speeches, she begins toleave her trance again--she gradually begins to
lower her arms and open her eyes, and her face
becomes more and more animated.]
But surely someone like yourself, who understands the affairs of
men, should see that whatever man did once, he can do again.
Aristophanes' plays are said by some to be better than those of
Aeschylus. And in the future man will fly faster and higher than
Daedalus did, and will build structures even bigger than the
pyramids.
SOCRATES
If you say so, my Lord Apollo, it must be so, though it seems clearto me that Zeus continues to oppose man, as he did when he punished
Prometheus for bringing us fire.
ASTRA
And why do you think Zeus will prevent man from improving himself?SOCRATES
If he favors us, why does he permit wars and plagues, which maimand kill?
ASTRA
Wars and plagues have always been with you, and have not kept youfrom progressing.
SOCRATES
But wars themselves are becoming more deadly as time passes. LordApollo. Steel weapons are replacing bronze; today's warships are
bigger than yesterday's, and can kill more men per battle; and I
have heard of engines which will catapult huge stones at city
walls, killing innocent women and children in their homes.
SUSIO
And sows and piglets in their sties?!?!?ASTRA
[Ignoring SUSIO.]You've used your learning and understanding to recognize the
progress man has made, Socrates. Doesn't your good judgment, now,
tell you that, since man improves his ability to wage war, he will
continue to improve in other ways?
SOCRATES
If his weapons keep improving, he will some day destroy himself,and perhaps the world as well.
ASTRA
So said the pessimists when the first spear was invented, and againwhen the arrow replaced the spear. And yet mankind survives and
prospers.
SOCRATES
We have not prospered the past decade. And if our sons are tothrive in the future, they should try to avoid the soldier's life.
Your son will be at risk, Aristophanes. When will his turn come to
join the army? How old is the boy now?
ARISTOPHANES
He...uh...he is not yet born.SOCRATES
Not born![Surprised, he thinks for a moment, then...]
And did you know. Lord Apollo, that Aristophanes's question was
about a child that does not exist?
ASTRA
Of course.SOCRATES
I suppose, in fact, the child may not yet have been conceived.Aristophanes, is this son of yours in his mother's womb, or merely
in your mind?
ARISTOPHANES
In her womb, Socrates. When he is born, he will be as real as youare. And probably wiser.
SOCRATES
Let us hope he will be wiser than I, and more principled than hisfather. Though of course the child may turn out to be a girl, and
not a son at all. You know all things, my Lord Apollo. Which will
it be, a son or a daughter?
ASTRA
The gods will not decide until the child is born.SUSIO
Now that be a queer thing! From what I've seen in thirty years ofraising swine, the barrows and gilts--that is, the boys and
girls—are all parceled out in the sow's belly, long before
they're born. I'd think it'd be the same with your lady wife.
ARISTOPHANES
[Angrily.]You compare my lady to a sow?
[Unconsciously he moves, protectively, to put
himself between ASTRA and SUSIO, though he
still faces SUSIO as he speaks.]
You Insult the mother of my son, Susio. And you will apologize, at
once.
[He advances on SUSIO.]
SUSIO
[Backing off, nervously.]Merciful heavens. Sir! I meant no offense. I apologize, gladly.
I'm very sorry! I'm sure your wife's not like a sow. She'll be a
slim lady, with dark eyes, and not a bristle on her...
[ARISTOPHANES advances threateningly at that,
and SUSIO retreats again.]
No, of course. No bristles. I said no bristles. Nor a tail,
either. I mean she's lovely. Charming. A lady who...
SOCRATES
[He has observed ASTRA's interest inARISTOPHANES, and ARISTOPHANES's protective
stance when SUSIO insulted his 'lady wife'. He now rises,
and addresses ASTRA herself, instead of the altar.]
Your Priestess told us, Astra, that the omens predict Apollo will
be absent for a few weeks, starting sometime soon.
ASTRA
[By now she is completely herself, out of thetrance, and replies directly to SOCRATES.]
That is so, Socrates.
SOCRATES
So the Pythia will not have to appear during that time.XENA
And what business is this of yours, Socrates?SOCRATES
[Ignoring her.]Your dress is lovely, Astra. But I had been told the Pythia wore a
different sort of gown—one which better displayed her figure—one
which was not so loose, and flowing.
[He approaches ASTRA, as if to observe her more
closely. ARISTOPHANES now puts himself between
ASTRA and SOCRATES.]
ARISTOPHANES
Keep back, Socrates! You offend the Pythia.SOCRATES
[Turning to SUSIO.]You said a while ago, Susio, that Astra, the Pythia, did not seem
to you to be a virgin. What, may I ask, gave you that impression?
SUSIO
[Very uncomfortable to be put on the spot.]I...Well, friend Socrates, I didn't mean... I'm not sure I'd say...
that is, she just seems...
XENA
Apollo has answered all the questions put to him, and more. Theconsultation is at an end. You may go. All of you.
[She gestures to the door.]
SOCRATES
I have another question, for Astra again, not for Apollo. I wouldrather ask it here, than ask it of my friends and neighbors back in
Athens.
XENA
Your insolence, Socrates, does not please the gods. You will go,at once, or ...
ASTRA
[Interrupting.]I think, Xena, we had better hear what it is Socrates wants to
know.
[To SOCRATES.]
But surely, your question will be of no interest to Susio...
SOCRATES
You're right. It concerns neither swine nor vineyards.ASTRA
Susio, you may go. May good fortune attend you. Return to yourfarm; and never forget to dung and water, tie and weed. I hope you
will visit us again, to ask Apollo about Circe's future.
SUSIO
I'll be doin' that, my lady Pythia. I ain't about to forget you,for your buxom charms as well as for Apollo's advice. May all your
piglets thrive, and turn to bacon.
[He hesitates, obviously thinking of giving
ASTRA another kiss. But ARISTOPHANES is in the
way, so he bows to SOCRATES and ARISTOPHANES.]
And good-day to you, my friends. It's been a treat for me to have
a finger in the pie of all this here fine talk. If you ever be in
the neighborhood of Chaeronea, stop by for a visit. We can have us
a glass of wine, and talk about all manner of things—about...about
sandals, sails, and sausages, cucumbers and slings; and...and why
the sky be brimstone-hard, and...and whether pigs has wings.
[With the last phrase, he looks down at CIRCE,
and rubs her ears as he exits, saying...]
Not that I've seen me a pig with wings so far, my bewitchin' little
Circe. But if Daedalus could fly himself away from Crete, why
shouldn't you grow feathers and soar off into the heavens? My
little titmouse, my chickadee, my nightingale, my whippoorwill, my
turtle-dove...
[He exits.]
XENA
Lady Pythia, don't you think...ASTRA
[Ignoring her.]And now, Socrates, what is this question you so rudely threaten to
ask in Athens, if it is not answered here?
SOCRATES
Threaten? Who would dare to issue a threat in the temple of myLord Apollo? I merely want to persuade you that there is a measure
of prudence in my nature--! believe you called it "Cautious good
sense in dealing with others."
ASTRA
Apollo called it that. A prudent man, mindful of the dangers ofbeing thought wiser than his fellows, would think well before
putting the question you are about to ask.
SOCRATES
But it's a very simple question. If I were to say that Astra, thePythia, is pregnant, and will soon have a child whose father is the
playwright Aristophanes...
[XENA steps forward as if to protect ASTRA, and
ARISTOPHANES steps forward as if to threaten
SOCRATES. ASTRA holds up her hand to stop them
both, and SOCRATES continues.]
If I were to say that, my dear Astra, do you suppose Apollo might
change his opinion of the wisdom of Socrates?
ARISTOPHANES
[Furious.]Hold that serpentine and deceitful tongue of yours, or I'll rip it
out and feed it to Susie's pigs!
[He again threatens SOCRATES.]
ASTRA
Aristophanes!![He backs off and goes to ASTRA's side, fuming.]
SOCRATES
And if Apollo reconsidered his judgment, might you, Aristophanes,find it prudent to regard me with more charity in the future?
Might you not be more humble, and less inclined to criticize your
betters?
XENA
You have no business intruding here at Delphi with your false andimproper accusations, Socrates.
SOCRATES
If the Athenian magistrates were to intrude, seeking evidence ofimpropriety, Astra could easily prove me wrong by greeting them in a
less modest, a more revealing gown.
ARISTOPHANES
[To ASTRA.]I should be glad to arrange that this prattling busybody has an
accident on his way home to Athens, Astra.
ASTRA
The father of my child is not a murderer, Aristophanes.[She thinks a moment, then...]
Perhaps Apollo has misjudged Socrates' wisdom. And for my
sake—for both our sakes—I pray you will agree to treat him more
kindly in the future—with a spirit less prideful and more
generous.
ARISTOPHANES
My spirit is what I am. It can't be made to fawn upon asmooth-tongued, slippery contriver of...
ASTRA
[Interrupting, she puts her hand on his arm.]Your spirit is what moved me when I first saw it some months ago,
Aristophanes. It will never fawn upon anyone or anything. But it
and you must recognize Socrates' shrewdness—the wit that
penetrated our intrigue.
ARISTOPHANES
[Gloomily and reluctantly.]I suppose you're right.
ASTRA
Give him your promise...ARISTOPHANES
[To SOCRATES.]I'll... I'll try to moderate all my Instinctive and rational disdain.
ASTRA
[Smiling ruefully.]I fear you won't do better than that, Socrates. And I... I will
have a message sent to Chairephon, asking that he come to Delphi
and repeat his question about Socrates' wisdom.
SOCRATES
And will Apollo revise his opinion of me?ASTRA
Who can tell for certain what the god will do? Would it satisfyyou if he replied, 'No one is wiser than Socrates.'
SOCRATES
[Musing.]'No one is wiser than Socrates.' It has a nice rhythm. Yes, that
is a perceptive and fitting reply. A reply that should read well
in the chronicles of Delphi.
ASTRA
So be it, then. ... I... I hope, Socrates, that you will not someday regret Apollo's reappraisal. The citizens of Athens today
regard you with fond pride. You're the provoking questioner who
stirs them up and brings distinction to the town. But once Apollo
says that you're the wisest man of all...
[She shakes her head.]
Your friends and neighbors all believe themselves to be as wise as
you. Or wiser. Please be prudent, Socrates! If you make use of
your extravagantly splendid...
[A little irony here.]
...wisdom to belittle that of the politicians and poets and
craftsmen of Athens, I fear that their spitefulness may some day be
the end of you.
SOCRATES
The end will come some day, whether my conversations beprudent—which I insist they always are—or pretentious and
meddlesome, as you have claimed.
ASTRA
Prudent or pretentious, Socrates, they'll be long remembered. Andover the centuries they will encourage man to speculate and to
reason--to devote his time to the rich and fertile thought which
will prove Apollo correct when he predicted that our
grandchildren's grandchildren will live better lives.
END OF PLAY
PRONOUNCING VOCABULARY
Acharnians. Ah-car'-nee-uns
Aerius. Rhymes with pair'-sees
Aeschylus. Eh'-skull-us
Aetolia. Eh-tole'-ee-uh
Agis. Ay'-jiss
Alcibiades. Al-cih-bee'-uh-dees
Amphipolis. Am-fi'-pole-iss
Aphrodite. Aff'-row-dight-ee
Apollo. Uh-pawl'-oh
Aristophenes. Alr-iss-toff'-uh-knees
Astra. Ass'-truh
Athena. Uh-thee'-nuh
Boeotia. Bee-oh'-shuh
Chaeronea. Care-oh-knee'-uh
Chairephon. Car'-eh-fon
Circe. Sir'-see
Daedalus. Dead'-uhl-us
Delium. Deel'-ee-um
Dema. Dee'-muh
Dionysus. Die-oh-nigh'-sus
drachma. drak'-muh
Eros. Rhymes with pair'-gross
Hippocrates. Hip-pock'-ruh-tease
Lesbos. Lez'-buss
Locris. Low'-kris
Mantinea. Man-tin-ee'-uh
Olympus. Oh-limp'-puss
Pericles. Pair'-ik-lees
Phidias. Fee'-dee-us
Phocis. Foe'-sis
Polycleitus. Pawl-ee-klee'-tus
Prometheus. Pro-mee'-thee-us
Pythia. Pith'-ee-uh
Salamis. Sal'-uh-muss
Susio. Sue'-zee-oh
Thebes. Theebz'
Xena. Zee'-nuh
Zeus. Rhymes with moose.
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